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Fr. Stephen Shin’s Reflections on the Messages
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February 25, 2008
"Dear children! In this time of grace, I call you anew to prayer and renunciation. May your day be interwoven with little ardent prayers for all those who have not come to know God's love. Thank you for having responded to my call."

Dear children! In this time of grace, I call you anew to prayer and renunciation. 

As in last month’s message, Our Lady emphasizes that Lent is a time of grace in this month’s message as well. This is because Lent is a time that helps us return to God the Father, who awaits us with infinite mercy and love. The parable of the ‘Prodigal Son’ in Luke 15 teaches us just how deep God the Father’s mercy and love are. To deepen our understanding of Lent as a time of grace, let us meditate on this parable.
      There was a father who had two sons. The younger son asked his father to give him his share of the inheritance that would come to him. The father graciously granted his request. The younger son gathered all his wealth and left his father's house. He went to a distant country and squandered his wealth in wild living. When he had spent everything, he began to work for a man in that country, but he still suffered hunger, and no one gave him anything to eat. Finally, coming to his senses, he said, 'How many of my father's hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him, "Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants."' So he got up and went to his father. While he was still a long way off, his father saw him and was filled with compassion; he ran to his son, threw his arms around him, and kissed him. Then he called his servants and ordered them to prepare a feast.
       All the stories in the Bible are beautiful and moving, but this parable is particularly so. Through this parable, Jesus clearly reveals to us what God the Father is like. Like the father in the parable, the God we believe in listens to our requests and respects our free will. Even if we stray from Him and fall into sin, He never ceases to worry about us and show us compassion. Just as the father in the parable saw his son from afar and, filled with compassion, ran to him, God is always concerned for us and always awaits our return to Him.
      Lent is a time to realize the love and compassion of God the Father. It is a time to recognize that God’s grace continues to be with us. How can we become aware that God’s love, compassion, and grace continue to be with us? The parable of the ‘Prodigal Son’ shows us the way. When the younger son lost everything, he reflected on the evil he had done and the sins he had committed. He realized that the misery he was experiencing was the result of his wrong choices and actions. He acknowledged that he had sinned against heaven and against his father. Then he turned back to his father’s house, seeking forgiveness and mercy. This is the true image of a repentant person.
      For the past 26 years and 8 months, the theme that has been continually emphasized in the messages given by Our Lady in Medjugorje is repentance. The Queen of Peace constantly invites us to repent of our sins, like the younger son in the parable, and return to God the Father. To help us turn our hearts back to God, Our Lady once again encourages us to pray in this month’s message. Prayer helps us to see our lives and hearts through God’s eyes and realize His infinite love and mercy.
      Our Lady also calls us to renounce. To understand this more deeply, we need to revisit last month’s message. In last month’s message, Our Lady said, “You, little children, are free to choose good or evil… Renounce sin and choose eternal life.” The renunciation that Our Lady asks of us is precisely the renunciation of all evil and sin. What is it that leads us to evil and sin in this modern, affluent world? It is our attachment to material things and selfishness. Our Lady has repeatedly urged us to detach ourselves from material things, saying, “Dear children! You are absorbed with material things, but in the material you lose everything that God wishes to give you... Don't be absorbed with material things” (April 17, 1986). “Little children, you are still attached to earthly things and little to spiritual life... You cannot be converted, little children, if you do not abandon sins and do not decide for love towards God and neighbor” (January 25, 2002). “Dear children! I invite you to decide again to love God above all else. In this time when due to the spirit of consumerism one forgets what it means to love and to cherish true values, I invite you again, little children, to put God in the first place in your life. Do not let Satan attract you through material things but, little children, decide for God who is freedom and love. Choose life and not death of the soul, little children, and in this time when you meditate upon the suffering and death of Jesus I invite you to decide for life which blossomed through the Resurrection, and that your life may be renewed today through conversion that shall lead you to eternal life. Thank you for having responded to my call” (March 25, 1996).
       In the parable of the ‘Prodigal Son,’ the younger son thought that material things would bring happiness to his life. But instead of happiness, he fell into sin and misery. Realizing that only his father could bring him true happiness, he turned back to his father’s house. We need material things to live, but only the minimum necessary to sustain life. To teach us this, Our Lady encourages us to fast. Fasting frees us from attachment to material things and makes us yearn only for God, teaching us that what we truly need in our lives is not material wealth but God.
      The Apostle Paul said, “Where sin increased, grace overflowed all the more.” (Rom 5:20) Indeed, for those who, like the younger son, cleanse their past, cut off sin, and turn back to the Father’s house, God’s grace is abundantly poured out. God, who “makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust” (Mt 5:45), desires that none of His children be excluded from salvation or fall into destruction but live in His grace and love. Therefore, Our Lady invites us to pray for all those who still do not know God’s love with the following words:

May your day be interwoven with little ardent prayers for all those who have not come to know God's love. Thank you for having responded to my call.

All the people of this world, regardless of race, ethnicity, nationality, gender, or religion, are children of God. Our Lady, the Mother of all nations, desires that all her children in this world come to know God’s love, repent, and return to the Father’s house. She asks us to pray for all those who still do not know God’s love. To pray for all those who still do not know God’s love, we must first have love for them in our hearts. We must be like the father in the parable who longed for his sinful son’s return with love and compassion, rather than like the older son, who resented his brother’s return to the father’s house.
      Our Lady knows that our prayers for those who still do not know God’s love will surely have an effect, which is why she asks us to pray for them. Just as the tearful prayers of St. Monica for her son, Augustine, who was in sin, were answered, so too will our prayers for someone’s conversion be answered. If there is someone in our family who is in sin or does not know God’s love, we should pray for them. We must firmly believe that the prayers of intercession we offer from our hearts will surely be answered, for “nothing is impossible with God” (Lk 1:37.) The quantity of our prayers is not the issue. Even if it is a very small amount, if we pray fervently from our hearts, that prayer will move heaven.
       We cannot deny that many of our prayers are related to ourselves. Of course, it is necessary to pray for ourselves. However, we must first pray for others beyond ourselves. Therefore, Our Lady says, “May your day be interwoven with little ardent prayers for all those who have not come to know God's love.” These words, which call us to fill our days with prayers for others, especially for those who still do not know God’s love, instead of prayers for ourselves, help us escape from spiritual selfishness. The heart of a person who can think of others before themselves, even in prayer, is filled with the love of God, who laid down His life for humanity.

Let us pray. God the Father, I am the prodigal son who has returned. I am the son who left Your embrace, became attached to material things, and committed various sins, causing You pain. Now, I confess all my sins and wrongdoings. Like the younger son, I confess to You, ‘Father, I have sinned against heaven and against You. I am no longer worthy to be called Your son; make me like one of Your hired servants.’ Father God, who is always waiting for me, I now turn back to You. Just as You saw the returning son from afar and ran to embrace and kiss him, please accept and embrace me as I place my trust completely in You. Now, I also pray for Your other prodigal children. In accordance with Our Lady's request, I pray for all those who still do not know Your love. Please grant them the grace to repent and return to Your house. We ask this through our Lord Jesus Christ. Amen.

   
 
 
January 25, 2008
"Dear children! With the time of Lent, you are approaching a time of grace. Your heart is like ploughed soil and it is ready to receive the fruit which will grow into what is good. You, little children, are free to choose good or evil. Therefore, I call you to pray and fast. Plant joy and the fruit of joy will grow in your hearts for your good, and others will see it and receive it through your life. Renounce sin and choose eternal life. I am with you and intercede for you before my Son. Thank you for having responded to my call."

Dear children! With the time of Lent, you are approaching a time of grace.

Through baptism, we have died with our Lord Jesus Christ and have been reborn with Him and in Him. As those who share in the destiny of Jesus, His life must become our life, and the path He walked must become our path. How can those who follow Jesus, especially Catholics, make His path their own? The Church guides us along this path through the liturgical calendar. Starting with Advent, the Church's liturgical year naturally leads us to follow the significant steps of Jesus’ life. Our Lady also guides us along this path. In this month’s message, Our Lady tells us that with the arrival of Lent, we are approaching a time of grace. Indeed, Lent is a time of grace because it invites us to meditate more deeply on Jesus, who loved us and sacrificed Himself on the cross, and to entrust ourselves to His sacrificial love and mercy. It is also a time of grace because it helps us to cut off sin, repent, and return to the Lord in various ways.
      For Lent to truly be a time of grace for us, two prerequisites are necessary. First, we must directly connect Jesus’ death on the cross with ourselves. Like St. Paul, we must be able to confess, “I live by faith in the Son of God, who has loved me and given himself up for me” (Gal 2:20). As we gaze upon the cross, we must accept in our hearts that Jesus died not just for others but for us personally, and that the cross is filled with immeasurable love and mercy for us. We must be able to shed tears of gratitude. The second prerequisite is to allow Jesus to come down from the cross by no longer sinning. Jesus was crucified as a sacrificial offering for our sins. Continuing to sin is like continuously nailing Jesus to the cross. For those who repent and resolve not to live in sin anymore, the cross will overflow with great grace, love, and mercy.

Your heart is like ploughed soil and it is ready to receive the fruit which will grow into what is good. You, little children, are free to choose good or evil. Therefore, I call you to pray and fast.

Our Lady tells us that our hearts are like tilled soil, ready to receive the seeds that will grow into good fruits. With these words, she encourages us while also challenging us. Even though we have cultivated our hearts well by following her messages and are ready to bear good fruit, we still live in a world where we must constantly choose between good and evil. What must we do to ensure that our well-prepared hearts bear good fruit by continually choosing good over evil? Prayer and fasting. Satan is always lurking around us, trying to lure us into evil. There are times when we feel like we’re living in heaven, only to find ourselves suddenly plunged into the depths of despair. In retrospect, those were times when we were not genuinely praying from the heart or fasting. Therefore, Our Lady continues to call us to prayer and fasting.

Plant joy and the fruit of joy will grow in your hearts for your good, and others will see it and receive it through your life. 

How can we sow the seeds of joy in our hearts? Our Lady has already shown us the way with the following words: “Pray that you may be open to everything that God does through you that in your life you may be enabled to give thanks to God and to rejoice over everything that He does” (January 25, 1989.) “Dear children! I am calling you to a complete surrender to God. Let everything that you possess be in the hands of God. Only in that way shall you have joy in your heart. Little children, rejoice in everything that you have” (April 25, 1989). Through these messages, Our Lady teaches us that the tools for sowing joy in our hearts are prayer, complete trust in God, and gratitude. True joy can only come from God. When our hearts are always open to God, when we entrust everything in our lives to Him and give thanks, God will gift us with joy. The spiritual joy we receive from God enlivens our lives, and this joy naturally flows out of us to those around us. “Rejoice always, pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus” (1 Thes 5:16-18).

Renounce sin and choose eternal life. I am with you and intercede for you before my Son. Thank you for having responded to my call.

To choose something means to give up something else. Sin and eternal life cannot coexist. We must choose either sin or eternal life; we cannot have both. We must choose between good and evil, sin and eternal life, and Satan and God. A neutral stance, with one foot in each camp, is not allowed. Our Lady, who has come to help us all reach heaven, speaks firmly to us in our weakness: “Renounce sin and choose eternal life.” Not tomorrow or later, but right now, let us make a firm and resolute commitment out loud: “God, with the intercession and help of Our Lady, I renounce sin and choose eternal life.”

   
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